In philosophy, God is the name for a being taken to be perfect, necessary and the source of everything else. Philosophy of religion examines the arguments for and against such a being's existence, and whether the concept is coherent.

The classical attributes

The traditional description holds God to be omnipotent, omniscient, perfectly good, eternal and necessarily existent. Each attribute generates puzzles, and the puzzles are largely independent of whether anyone believes the description is satisfied. Can an omnipotent being create a stone it cannot lift? Does foreknowledge remove free will? Does perfect goodness constrain what omnipotence can do?

The arguments

The ontological argument, from Anselm in 1078, reasons from the concept alone: a being than which none greater can be conceived must exist, since existing is greater than not existing. Kant objected that existence adds nothing to a concept — it says that the concept is instantiated rather than describing what it contains.

The cosmological argument reasons from the existence of the world to a first cause or necessary being. Aquinas gave five versions in the Five Ways. The standing question is why the first cause must have the attributes religion assigns it.

The design argument reasons from apparent purpose in nature. Hume attacked it in the Dialogues (1779), and natural selection later supplied the alternative explanation it lacked.

The case against

The problem of evil is the strongest objection: a being both able and willing to prevent suffering appears inconsistent with the amount of it. Replies are gathered under theodicy, and include the claim that free will requires the possibility of wrongdoing.

Running alongside is the question of whether reason has any jurisdiction here at all — the subject of faith and reason.