Dualism holds that the mental and the physical are distinct in kind. It is the position most people arrive at without instruction, and the one most philosophers of mind reject.

Substance dualism

Descartes gave the classic version in 1641. Mind is thinking and unextended; body is extended and unthinking. They are two kinds of substance, which explains neatly why mental states seem so unlike physical ones.

The objection arrived immediately, from Princess Elisabeth of Bohemia: if the mind has no extension and no physical properties, how does it move anything? Causation between two substances sharing no properties has never received a workable account, and the difficulty is generally treated as decisive against this form. See the mind-body problem.

Property dualism

The version with living defenders. There is one kind of substance, the physical, but it has two kinds of property — physical ones and irreducibly mental ones. Conscious states are properties of brains and are not reducible to their physical properties.

This avoids asking how two substances interact while keeping what dualists want to preserve: that qualia are not captured by a functional story. Its own difficulty is epiphenomenalism — if mental properties do no causal work the physical ones are not already doing, it is hard to see why they exist or how we could know about them.

The case against

Causal closure. Physics appears complete: every physical event has a sufficient physical cause. If so, there is no work left for a non-physical mind, and dualism implies either that physics is incomplete or that mind does nothing.

Dependence. Damage the brain and the mind changes in specific, predictable ways. That is what you would expect if mental states are brain states, and it takes explaining otherwise.

Why it persists

Because the alternative has not closed the explanatory gap. Whatever the difficulties, dualism takes seriously something the competing views tend to set aside — that there is something it is like to be a person, and no account of mechanism has yet explained why. See materialism and idealism.