Deontology holds that some actions are right or wrong in themselves, whatever follows from them. The name comes from the Greek deon, meaning duty. A deontologist can agree that lying will produce a better outcome in a particular case and still hold that you must not lie.

Kant's version

Immanuel Kant gave the position its most demanding form in the Groundwork of the Metaphysics of Morals (1785). His test, the categorical imperative, asks whether the principle behind your action could be willed as a universal law. A promise you intend to break fails immediately: if everyone made promises that way, the practice of promising would collapse, and the lie would have nothing left to exploit.

Kant gave a second formulation that is easier to hold in mind. Treat humanity, in yourself and in others, always as an end and never merely as a means. A person used purely as an instrument has been removed from the moral community while still standing in front of you.

What the theory buys, and what it costs

The appeal is protection. Because rights do not depend on a calculation, they cannot be traded away by a sufficiently large benefit to someone else. A utilitarian has to explain why the numbers do not license the sacrifice of one person for many; a deontologist rules it out from the start.

The cost shows up when duties collide. If you must never lie and must protect the innocent, the murderer at the door forces a choice the theory does not obviously make for you. Later deontologists answered by ranking duties or by allowing that some are defeasible, which softens the rigidity at the price of some of the original clarity.

Where it sits

Deontology is one of the three families of ethics, beside virtue ethics and utilitarianism. It descends in part from natural law, which also locates rightness in the act rather than the outcome, though natural law grounds it in human nature and Kant grounds it in reason alone.